territory of knowing & being

Dimension 0

Instant is the undimensioned in sympathy with sudden action, temporally and without quality. Action is instantiated in an unbroken, simultaneous occurrence with no passing moments to comprehend. Like the Nothingness before light, sound, or color, Instant anticipates Property’s manifestation, as such, is profoundly uncertain—just now. Now is an indefinite occasion disassociated from notions of orientation, position, or place. Now dissolves all properties which are but a burden upon its invariant nature. Instant summons the indeterminacy of what the Body can be and freedom in the customs of the Soul.

Point tk

POINT - Intuition grounds Thought at Point without conceptual association and at Instant without precedent to the sensation of the object. Isolated beneath the sky’s horizon, unencumbered by considerations of virtue or principle, the intuitive soul of life apprehends the immediacy of Substance—of here, now, is. Thought occurs at Instant and Point, taking refuge in Nothingness, holding it captive, and giving it meaning.

Point indicates a breadthless position in space without volume, area, internal relation, or empirical quality. It is a dimensionless, substanceless place uninhabited by temporality. Just here. Point exists without conflict but is in contradiction–infinitesimal rest coexists at once with Libido's infinite movement. Mass has unlimited motion but remains directionless. Undimensioned space achieves predication without relation to Property–nothing, absolutely and inherently, but present nonetheless. Point is space as Substance without Property.

Instant is the undimensioned in sympathy with sudden action, temporally and without quality. Action is instantiated in an unbroken, simultaneous occurrence with no passing moments to comprehend. Like the Nothingness before light, sound, or color, Instant anticipates Property’s manifestation, as such, is profoundly uncertain—just now. Now is an indefinite occasion disassociated from notions of orientation, position, or place. Now dissolves all properties which are but a burden upon its invariant nature. Instant summons the indeterminacy of what the Body can be and freedom in the customs of the Soul.]

The dimensionless Point represents a precise location be it at the center of its environment, at the ends of a line, at the corner of a plane, or the intersection of two lines. Point establishes a lexicon of Form that will describe the other dimensions of space. At the focus, Point is stable, as such, it puts into order the surrounding elements. Point negates the negative space upon which it is projected—Instant negates Point and moves it off-center.

Its dimensionless time brings forth conflict, achieving proportionate unity with Being in negation——that which is not, but could be; nothing relative to the immediate. Space is pregnant with possibility—Now begins to vanish relative to position. The background becomes less prominent as dimensionality steps forward. Instant is thus temporality's undetermined Substance.

“I know the universe not as matter,” says Thought, “but as presence completely and bare. A universe unpolluted by phenomena, without light, without objects in orbit—one without violent collisions or swirling metallic dust. No red giants, nor ancient white dwarfs and yellow suns. No planetary body, no oceans of molten iron beneath its surface. No continents, no nations, no tribes. No life at all. Not even a simple molecule. Just here and now.”

Dimensionless time brings tension forth, achieving proportionate unity with Being in negation—that which is not, but could be; nothing relative to the immediate.

Instant summons the indeterminacy of what the Body can be and freedom in the customs of the Soul. Now vanishes with the relative absence of a position

Now vanishes with the relative absence of a position. Now dissolves all properties which are but a burden of its invariant nature. Because of Now, pure space is pregnant with possibility. Instant is thus temporality's undetermined Substance.

Intuition grounds Thought at Point without conceptual association and at Instant without precedent to the sensation of the object. Isolated beneath the sky’s horizon, unencumbered by considerations to virtue or principle, the intuitive soul of life apprehends the immediacy of Substance—of here, now, is. Thought occurs at Instant and at Point taking refuge in Nothingness, holding it captive, and giving it meaning.

In the faculty of Intuition, Thought takes hold of Here and Now, but affirms neither Property nor Form explicitly from the objects of its experience.

Absolute knowing is for Thought, but its dimensional breadth is not fully established.

Thought

“I know the universe not as matter,” says Thought, “but as presence completely and bare. A universe unpolluted by phenomena, without light, without objects in orbit—one without violent collisions or swirling metallic dust. No red giants, nor ancient white dwarfs and yellow suns. No terrestrial bodies, no oceans of molten iron beneath its crust. No continents, no nations, no tribes. No life at all. Not even a simple molecule. Just here and now.”

[Here and Now are the undimensioned coordinates that shape the field of intuition. Variable in content, independently, but invariant as pure states of knowing and being. Now is the innate sense of interiority and the tension that sustains it. Here is the outer sensation of local experience.

Together, Here and Now presuppose the insurgent foundations of pure insight–the absolute knowing of extension and simultaneity

Here and Now is general and all-encompassing—independently variable in content but invariant as pure states of knowing or being. Together they give the Soul its transcendental foundation in the Real. Here and Now is the infrastructure of experience—consciousness may refer to a now or here to orient itself. Now is the innate notion of interiority and the intensity sustaining the present. Here is the outer notion of local extension. Here and Now together support the intuitive foundations of Intuition which ground Thought in

Thought can represent space and temporality without the aid of the sense. It is impossible to represent the object without space or temporal context. The object contains Is, Here, and Now without apprehension of the notion. Thought must encounter the object temporally and in space to know it.

As such, space is Dimension receptive to contradition. Here is the intuition of space with or without the object but with respect to one’s inertial point of view. Here represents the necessary medium of relation—the crucible fuses what is empirical together with the rational. Separation is the precept of Here and the primitive notion of betweenness. Separation is categorically absolute but epistemically relative to contradition. Here expands from Point to metaphysical Extent.

As such, space is Dimension receptive to contradiction

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Temporality as such is the dimension of conflict. Action communes with the Soul’s appreciation of movement in the present—Now is the temporal intuition through which the knower must experience change. Occurrence is the primitive notion of incidence or action and the precept of Now. Epistemically, Occurrence is absolute, but categorically it is relative to conflict. Extent contracts to a critical event.

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Onto absence, Contraction inscribes a circle delimiting inner intensities and their affects from the external magnitudes in extension that govern.

Dimension 1

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Range isolates the terms of Extent, thus establishing the territory of knowing and being.

Each dimension has two modes—temporality located in the pillar of the Sun and of space located in the pillar of the Moon.

[Between the Many and the One is a vertical distance called scale.]

Scale maps the sky’s assembly of luminous objects, comparing it to the miniature world of Man, animal, or mineral. Assigned to a number

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DESCENSION

[Thought falls to an extreme state of confinement. First it descends to Spirit, Spirit descends further to the secular plane of beast and Man.